{"id":17955,"date":"2018-09-22T05:56:58","date_gmt":"2018-09-22T08:56:58","guid":{"rendered":"https:\/\/alacip.org\/?p=17955"},"modified":"2018-09-22T05:59:40","modified_gmt":"2018-09-22T08:59:40","slug":"call-for-papers-the-politics-of-emotions-historical-insights-and-contemporary-challenges","status":"publish","type":"post","link":"https:\/\/alacip.org\/?p=17955","title":{"rendered":"Call for Papers \u201cThe Politics of Emotions. Historical Insights and Contemporary Challenges\u201d – 4th Colloquium in the History of Moral and Political Philosophy (Braga; Portugal)"},"content":{"rendered":"
4th Braga Colloquium in the History of Moral and Political Philosophy<\/b><\/div>\n
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\u201cThe Politics of Emotions. Historical Insights and Contemporary Challenges\u201d<\/b><\/div>\n
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Date<\/b>: 29-30 January 2019<\/div>\n
Venue<\/b>: Auditorium ILCH, Braga – University of Minho<\/div>\n
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Keynote speakers:<\/b><\/div>\n
Richard Bellamy (European University Institute)<\/div>\n
Duncan Kelly (University of Cambridge)<\/div>\n
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Organizers<\/b>: Giuseppe Ballacci and Daniele Santoro<\/div>\n
Centre for Ethics, Politics and Society,\u00a0University<\/span>\u00a0of Minho – Braga<\/div>\n
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Political upheavals in recent years have raised worries about the role emotions should play in politics. The Brexit referendum and the US presidential elections in 2016, the rise of populist and authoritarian movements and the resurgence of independence movements in Europe, the factional\u00a0 disregard for objective facts in the post-truth era,\u00a0 are all examples of the multifaceted and potentially unpredictable ways emotions shape politics: they catalyze participation in political struggles leading to partisan politics, influence collective deliberation sparking negative reactions against specific groups, promote uncritical identification with political leaders thus triggering forms of\u00a0caesarism<\/span>. However, if on the one\u00a0hand<\/span>\u00a0they can encourage biased, unreflective and irrational\u00a0behaviors<\/span>, emotions may also play a positive role in the public life, for instance, forging bonds of solidarity in the name of important political values, such as emancipation, equality and justice. More in general, emotions constitute an inevitable dimension of politics to the extent that they are entangled with our beliefs and judgments. In helping\u00a0establishing<\/span>\u00a0a connection between general principles and particular judgments, they provide the motivational ground to move from belief to action.<\/div>\n
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Scholars in the humanities and social sciences have been sensitive to this political juncture and showed a renewed interest for the study of emotions, passions and moral sentiments in the realm of politics. Important questions have been brought to the fore, such as the status of the emotions as vehicles of knowledge, the extra-rational bases of political attachments, the relevance of the aesthetic dimension in structuring the political space. Political emotions have been also evoked to critically scrutinize the rational foundation of the political order, often implicit in most of\u00a0current<\/span>\u00a0liberal theories. Original contributions in the history of political thought have revived the significance of political emotions in ancient and modern political thinkers, especially with regards to political agency, judgment, and freedom.<\/div>\n
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Taking\u00a0cue<\/span>\u00a0from these developments, the fourth edition of the Braga Colloquium in the History of Moral and Political Philosophy will explore both the historical and normative significance of emotions, feelings, passions and\u00a0affects<\/span>, in politics. Among the questions that we will address are the following:<\/div>\n
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– How have political emotions been conceived in the history of political thought?<\/div>\n
– What is the role of political emotions in political judgment and deliberation?<\/div>\n
– Can we think of political emotions as a foundation of political participation?<\/div>\n
– Are certain models of governments better than others to curb the destructive effect on emotions? Can we conceive of constitutionalism (liberal or republican) as a mode of government that promotes the constructive aspect of civic passions?<\/div>\n
– What are the implications of the current\u00a0affective<\/span>\u00a0turn in social sciences and humanities on our understanding of political emotions?<\/div>\n
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Abstract Submission<\/b>:<\/div>\n
To propose a paper, please upload an abstract of no more\u00a0 than 500 words, along with 3-5 keywords at the following link:\u00a0https:\/\/goo.gl\/forms\/pI9s2BcxlRK9a7r03<\/a><\/div>\n
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The\u00a0deadline<\/u>\u00a0for the abstract submission is\u00a0\u00a0December 2, 2018.<\/b><\/div>\n
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For queries, contact:\u00a0bragacolloquium@ilch.uminho.pt<\/a>\u00a0<\/b><\/div>\n
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For further information, visit the conference\u00a0website<\/span>\u00a0at:<\/span>\u00a0https:\/\/bragacolloquium.weebly.com\/<\/a><\/b><\/div>\n","protected":false},"excerpt":{"rendered":"

4th Braga Colloquium in the History of Moral and Political Philosophy \u201cThe Politics of Emotions. Historical Insights and Contemporary Challenges\u201d Date: 29-30 January 2019 Venue: Auditorium ILCH, Braga – University of Minho Keynote speakers: Richard Bellamy (European University Institute) Duncan Kelly (University of Cambridge) Organizers: Giuseppe Ballacci and Daniele Santoro Centre for Ethics, Politics and […]<\/p>\n","protected":false},"author":88893,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[13],"tags":[],"class_list":{"0":"post-17955","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-menu-publicacoes","7":"entry"},"_links":{"self":[{"href":"https:\/\/alacip.org\/index.php?rest_route=\/wp\/v2\/posts\/17955","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alacip.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alacip.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alacip.org\/index.php?rest_route=\/wp\/v2\/users\/88893"}],"replies":[{"embeddable":true,"href":"https:\/\/alacip.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17955"}],"version-history":[{"count":3,"href":"https:\/\/alacip.org\/index.php?rest_route=\/wp\/v2\/posts\/17955\/revisions"}],"predecessor-version":[{"id":17958,"href":"https:\/\/alacip.org\/index.php?rest_route=\/wp\/v2\/posts\/17955\/revisions\/17958"}],"wp:attachment":[{"href":"https:\/\/alacip.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17955"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alacip.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17955"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alacip.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17955"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}